What are we beyond our memories? It was just after having a petty argument with the florist, an ignorant teen as she was that Ove first exposes the dimensions of his existence. Grieved by the death of the only love of his life, Sonja, we see him dissipating his space by magnifying his trivialities. A man that knew no work than the one that involved car engines, we see a reflection of unfaithful involvement with life in his disturbed yet deliberate movement. Who is this man; one may ask. There are blatant contradictions in his existence. Who is this being who dejects life and then lives only to uphold every law of it? We get our answers, unwoven thread by thread, in Hannes Holme’s A Man Called Ove.

The most fascinating element of this film is the use of space. We not only see the characters associating meanings to a particular space but also get metaphorically represented by it. For instance, the movie hardly shows us panoramic view of the entire space. Mostly, we are kept in the ‘guarded’ and ‘restricted’ space of Ove’s residential colony, his home and during the latter part of the film, his car. The only instances of open space with elements of movement and divergence come in the flashback scenes from Ove’s childhood and adulthood when there were present, reasons for him to escape linearity. This contradiction in the use of space in the representation of past and present tells us about the importance of life in the eyes of this weary old man called Ove. After the death of his wife Sonja, his life has lost any motivation to move beyond the linearity and hence the only space he restricts himself to is the restricted and regimented space of his residence. Moreover, it is only during his budding friendship with Parvaneh that we see the open space of a restaurant or the city road being brought back to his life (Interestingly he relates such openness with the time he used to have with his wife).

It is hard to deny the metaphorical use of space in the narrative of the film. The one that strikes the most is the train station. It is this space where we see intertwining of Ove’s past, present and a probable future. It is this space that stands for the very nature life; which is nothing but a mosaic of losses and love, of things being built and destroyed. So much so that the moving train almost felt like the ruthless movement of life itself. We are introduced to this space time and again to emphasise on the philosophy that life cannot be contextualised unitarily. It is the semiotic nature of everything that life offers us that makes it beyond every degree human comprehension. One baring example of this can be the scene from Ove’s mother’s funeral.

Lastly, I’ll take this discussion on memories to the use of strong representational symbols. And the one that struck me the most was the cat. Like every morning of life, this cat kept on showing up on Ove’s door, every time more undesirable than before, even after his constant shooing off. As the movie progresses, we can see the changing relationship of the cat with the protagonist that ran parallel to the change in perspective on life that he had. It is when Parvaneh tells him that it is you that have to take care of this cat that I see a bell being rang in Ove’s head telling him that his life shall be engineered by his own volition.

Even though there existed a beautiful sub-narrative that talked about inclusivity and diversity (the fact that Ove became friends with an Iranian refugee and a gay man) it is the natural display of empathy that inspired the screenplay. The very idea that we can delve into each others’ hearts while not being patronising at all speaks volumes about the most important common denominator that we share – humanity.