Imtiaz Ali’s 2014 film Highway opens from the point of view of an anonymous driver. As the credits roll, we are taken on a journey through the vast countryside of India. We roll through a desert, past small towns, in and out of dense forests, and up a winding path into the snowy mountains. It is the very picture of mobility, if not necessarily freedom. Suddenly the movie shrinks to half the size of the frame, a crude but effective cinematic technique, and we meet Veera, a young woman in her late teens or early twenties preparing for her wedding. Veera lives in a house that recalls the mansion in Crazy Rich Asians, but it soon becomes obvious she is not a happy woman. As she runs into the street to her fiancée’s car, the movie expands back to full frame. “Let’s go. Let’s go. Let’s go,” she says to her fiancée, inviting him to take her on a late night drive, but he’s having none of it. He is a young, handsome man in his twenties, but he almost looks like a wax figure, already so committed to the idea of upper-class propriety that he might as well be Veera’s father instead of her future husband. Reluctantly he lets her get into the car. They go on a short drive. She wants it to be longer. He’s worried about traveling without bodyguards. She proposes that they run away to the mountains. He laughs it off as a ridiculous idea. They stop for gas. She gets out of the car, raises her cloak, and imagines she can fly. He continues to scold her. “Get in the car Veera. It’s not safe.” It’s not. Veera is startled by the sound of gunshots. The gas station is being robbed. One of the robbers grabs Veera and puts a gun to her head. Her fiancée remains in the car, not only paralyzed with fear, but smugly self-satisfied. “I warned you,” he says. “I warned you.” He doesn’t stay smug for very long. The robbers open the door, toss him out of the car onto the parking-lot, and take Veera along as an insurance policy.
What is the worst type of betrayal? History tells us it’s Judas turning Jesus over to the Sanhedrin, who would then turn the son of God over to the Romans to be crucified. But is it? Veera’s kidnapper Mahabir is a young man a few years older than her fiancée. He’s a brutal thug who throws her into the back of a truck, stuffs a rag into her mouth to silence her screams, and initially intends to sell her to sex traffickers. Just about his only good quality is that he sincerely hates the rich. He’s a potential revolutionary as much as he is a common criminal. In another life, Veera’s fiancée might have hired him as their body guard. Wealthy Indians, like in many countries in the world, would rather pay one half of the working class to guard them against the other half of the working class rather than establish the conditions where everybody could live in peace. In other movie, Veera might have had an affair with her bodyguard, who represented the decisive masculinity her upper-class husband didn’t have. In Highway, however, Veera and Mahabir end up living out the fantasy that she begged her fiancée to indulge, if only for a few hours.
Unlike the kidnappers in Luc Besson’s Taken, Mahabir is not a monster. In reality he has no intention of selling Veera to a pimp. He briefly toys with the idea of demanding a ransom from her parents, but he doesn’t quite seem to know exactly how to go about it. You can see him hesitate each time he stuffs the rag back into her mouth. When she asks if she can relieve herself in private he lets her, even though it gives her a chance to escape. Eventually he lets her go, but she returns. She has fallen in love, but why? It has to be more than just the fact that he’s young and good looking, and it’s more than just “Stockholm Syndrome.” Unlike the kidnappers in Taken, who have a well-developed system of contacts in France to traffic women, and who have paid off the French Secret Service to look the other way, Mahabir knows that he’s fucked, that he’s made the one mistake that always lands you in jail (or in the grave). He’s victimized the rich. He knows very well that he could have trafficked all the young, working-class women he could find and at most it would have meant giving the police a few bribes here and there. But Veera is not only a rich girl. She’s the daughter of a major oligarch, the kind of man who can snap his fingers and have any government jump at his command. If Veera returns to Mahabir every time she has a chance to escape, it might just be arrogance, the sense that she’s basically his death warrant, and wants to punish him for stuffing a rag in her mouth and holding a gun to her temple. In reality, by the end of the movie, she genuinely cares about him. She tells him to call his mother. His mother would be worried about him. They drive into t he mountains. He tries to let her go again. She comes back again. He’s no longer able to resist. She’s his kidnapper as much as he’s her kidnapper. They’re two young people in love who have kidnapped each other.
We also begin to notice that their journey has mirrored the journey of the truck in the credits. It will end up in the mountains, with Veera and Mahabir finding that little cabin Veera had fantasized about with her fiancée. It will also end up back in Veera’s father’s compound, with Veera boxed into a reduced frame, her dream of flight crushed for good. We know Mahabir’s death is coming, but it ends up being more surprising and brutal than we had expected. One moment they are looking at each other. The next moment, he’s clutching his lower back in pain as dozens of soldiers surround their cabin, and he’s shot multiple times. Veera screams out in pain. She’s not being rescued. She’s being kidnapped, and in a manner that causes her far more trauma than the kidnapping at the gas station. Mahabir is thrown onto a stretcher and taken to the morgue. Veera is drugged and taken back to her family. When she wakes up, her dream is over. She’s been dragged back to a reality far worse than Mahabir. It’s not the arranged marriage. Her fiancée is an uptight prig and a coward, but as we’ve seen from the first half hour, he’s not the real problem. She can manipulate him easily enough. There’s something much darker in Veera’s past than just an arranged marriage with a shallow twit.
Back with her family we finally learn what kind of betrayal is worse than that of Judas. When Veera was a little girl, she was molested by her uncle. He would call her downstairs, give her chocolate, sit her in his lap, and rape her. We see flashbacks to Veera as a little girl, to the days before she had her innocence stolen. Veera’s uncle warns her never to tell anybody. She does not listen to him. She tells her mother. But her mother betrays her, covers it up, tells Veera to do what her uncle has ordered her to do, stay silent. There is no greater betrayal than a parent who puts her own daughter in the hands of a pedophile. Very no longer cares about staying silent. She violently denounces her uncle in front of the whole family. She lets out an extended primal scream. At long last we know why she had no real urge to escape from the criminals who kidnapped her, and why it’s not just Stockholm Syndrome. They were just opportunists who wanted to make money, and who eventually regretted what they had done. Her mother was the genuine sex trafficker, willing to pimp out her own daughter to maintain her respectable position in ruling class society. Veera’s fiancée fails yet again. Even now he can’t defend the woman he was to spend the rest of his life with. The louder Veera screams, the less they react. At least with the gag in her mouth, she had the chance of removing it. But now she has no gag in her mouth and her screams go unheard. She leaves her family and her fiancée for a dull job at a canning factory, not her fantasy of being a shepherd’s wife, but the harsh reality of working class life. At least she’s no longer living a lie. In the last scene, we see Veera as a little girl along with Mahabir, now as a boy. Hindus don’t die and go to hell or heaven. They get reincarnated. Hopefully we are seeing a preview of the new life they were reborn into together.